Talk:Jesus

Frequently asked questions

Q1: What should this article be named?

A1: To balance all religious denominations this was discussed on this talk page and it was accepted as early as 2004 that "Jesus", rather than "Jesus Christ", is acceptable as the article title. The title Christ for Jesus is used by Christians, but not by Jews and Muslims. Hence it should not be used in this general, overview article. Similarly in English usage the Arabic Isa and Hebrew Yeshua are less general than Jesus, and cannot be used as titles for this article per WP:Commonname.

Q2: Why does this article use the BC/AD format for dates?

A2: The use of AD, CE or AD/CE was discussed on the article talk page for a few years. The article started out with BC/AD but the combined format AD/CE was then used for some time as a compromise, but was the subject of ongoing discussion, e.g. see the 2008 discussion, the 2011 discussion and the 2012 discussion, among others. In April 2013 a formal request for comment was issued and a number of users commented. In May 2013 the discussion ended and the consensus of the request for comment was to use the BC/AD format.

Q3: Did Jesus exist?

A3: Based on a preponderance of sources, this article is generally written as if he did. A more thorough discussion of the evidence establishing Jesus' historicity can be found at Historicity of Jesus and detailed criticism of the non-historicity position can be found at Christ myth theory. See the policy on the issue for more information.

Q3a: Is "virtually all scholars" a phrase that can be used in Wikipedia?

The issue was discussed on the talk page:

• Based on this Wikipedia search the phrase is widely used in Wikipedia.
• The definition of the term virtually is shown by the Merriam-Webster dictionary in clear terms.
• The term is directly used by the source in the article, and is used per the WP:RS/AC guideline to reflect the academic consensus.

Q3b: What about asking on the reliability noticeboard?

Yes, people involved in the page can discuss matters, but an independent opinion from the reliable source noticeboard can further clarify and confirm the sources. An outside opinion was requested on the noticeboard. The outside opinion there (by user:DGG) stated that the issue has been discussed there many times and that the statement in the article (that virtually all scholars of antiquity hold that Jesus existed) represents the academic consensus.

Q3c: What about the books that claim Jesus never existed?

The internet includes some such lists, and they have been discussed at length on the talk page, e.g. a list of over 20 such books was addressed in this talk page discussion. The list came from a non-WP:RS website and once it was analyzed it became clear that:

• Most of the authors on the list were not scholars in the field, and included an attorney, an accountant, a land surveyor, a film-maker, as well as a number of amateurs whose actual profession was less than clear, whose books were self-published and failed the WP:RS requirements. Some of the non-self-published authors on the list were found to just write popular books, have no academic position and not scholars, e.g. Christopher Hitchens.
• Some of the books on the list did not even deny the existence of Jesus, e.g. Burton Mack (who is a scholar) holds that Jesus existed but his death was not due to his challenge to Jewish authority, etc. Israel Finkelstein and Neil Asher Silberman's work is about the Old Testament and not really related to Jesus. Tom Harpur holds that Jesus existed but mythical stories were later added to the gospel narratives about him.

The analysis of the list thus indirectly shed light on the scarcity of scholars who deny the existence of Jesus.

Q3d: Do we have to survey the scholars ourselves?

The formal Wikipedia guidelines require us not to do our own survey. The Wikipedia guideline WP:RS/AC specifically states: "The statement that all or most scientists or scholars hold a certain view requires reliable sourcing that directly says that all or most scientists or scholars hold that view." Given that the guideline then states: "statement in Wikipedia that academic consensus exists on a topic must be sourced rather than being based on the opinion or assessment of editors." we should not rely on our own surveys but quote a scholar who states the "academic consensus".

Q3e: Why even mention the existence of Jesus in the article lead?

A: This was discussed on the talk page. Although scholars at large see existence as a given, there are some self-published, non-scholarly books which question it, and hence non-scholars who read this article need to to have that issue clarified. And note that the statements regarding existence and other attributes need to be kept separate and stating that "Virtually all scholars of antiquity agree that Jesus was from Galilee" would not be accurate, because scholarly agreement on existence is much stronger than on other items.

Q4: Are the scholars who study Jesus all Christian?

A4: No. According to Bart D. Ehrman in How Jesus Became God (2014, ISBN 978-0-06-177818-6, p. 187), "most New Testament scholars are themselves Christian". However, scholars of many faiths have studied Jesus. There are three aspects to this question:

• Some of the most respected late-20th-century scholars involved in the study of the historical Jesus (e.g. Amy-Jill Levine, Geza Vermes, Paula Fredriksen) are Jewish. This trend is discussed in the 2012 book Soundings in the Religion of Jesus, by Bruce Chilton, Anthony Le Donne, and Jacob Neusner (ISBN 978-0-8006-9801-0, p. 132). While much of the older research in the 1950–1970 time frame may have involved Christian scholars (mostly in Europe) the 1980s saw an international effect and since then Jewish scholars have brought their knowledge of the field and made significant contributions. And one should note that the book is coauthored by the likes of Chilton and Neusner with quite different backgrounds. Similarly one of the main books in the field, The Historical Jesus in Context, by Amy-Jill Levine, Dale C. Allison Jr., and John Dominic Crossan (2006, ISBN 978-0-691-00992-6), is jointly edited by scholars with quite different backgrounds. In the late 20th and the 21st century Jewish, Christian and secular agnostic scholars have widely cooperated in research. The Muslim Reza Aslan wrote the number-one bestseller Zealot (2013).
• Regarding the existence of a historical Jesus, the article lead quotes Ehrman who is an agnostic and Price who is an atheist. Moreover, G. A. Wells who was widely accepted as the leader of the non-existence movement in the 20th century, abandoned that position and now accepts that the Q source refers to "a preacher" on whom parts of the gospels were based – although he believes that the supernatural claims were just stories that were then attributed to that preacher. That is reflected in his 2004 book Can We Trust the New Testament (pp. 49–50). While scholars continue to debate the historicity of specific gospel narratives, the agreement on the existence of Jesus is quite global.
• It is misleading to assume that Christian scholars will be biblical literalists who cannot engage in critical scholarship. Catholic and non-Evangelical Protestant scholars have long favoured the historical-critical method, which accepts that not all of the Bible can be taken literally. For example, the Christian clerics and scholars Michael Ramsey, C. F. D. Moule and James Dunn all argued in their scholarship that Jesus did not claim to be divine, Conrad Hyers, a Presbyterian minister, criticizes biblical literalism: "Literal clarity and simplicity, to be sure, offer a kind of security in a world (or Bible) where otherwise issues seem incorrigibly complex, ambiguous and muddy. But it is a false security, a temporary bastion, maintained by dogmatism and misguided loyalty."
• Finally, Wikipedia policies do not prohibit Buddhist scholars as sources on the history of Buddhism, Jewish scholars on Judaism, or Muslim scholars as sources on the history of Islam provided they are respected scholars whose works meet the general WP:RS requirements in terms of publisher reputation, etc.

Q5: Why are some historical facts stated to be less certain than others?

A5: The difference is "historically certain" versus "historically probable" and "historically plausible". There are a number of subtle issues and this is a somewhat complicated topic, although it may seem simple at first:

• Hardly any scholars dispute the existence of Jesus or his crucifixion.
• A large majority of scholars agree that he debated the authorities and had "followers" – some scholars say there was a hierarchy among the followers, a few think it was a flat organization.
• More scholars think he performed some healings (given that Rabbinic sources criticize him for that etc., among other reasons) than those who say he never did, but less agreement on than the debates with authorities, etc.

As the article states, Amy-Jill Levine summarized the situation by stating: "Most scholars agree that Jesus was baptized by John, debated with fellow Jews on how best to live according to God's will, engaged in healings and exorcisms, taught in parables, gathered male and female followers in Galilee, went to Jerusalem, and was crucified by Roman soldiers during the governorship of Pontius Pilate." In that statement Levine chose her words very carefully. If she had said "disciples" instead of followers there would have been serious objections from other scholars, if she had said "called" instead of "gathered", there would have also been objections in that some scholars hold that Jesus preached equally to all, never imposed a hierarchy among his followers, etc. Scholars have very specific positions and the strength of the consensus among them can vary by changing just one word, e.g. follower to disciple or apostle, etc.

Q6: Why is the infobox so brief?

A6: The infobox is intended to give a summary of the essential pieces of information, and not be a place to discuss issues in any detail. So it has been kept brief, and to the point, based on the issues discussed below.

Q6a: Was Jesus Jewish?

Yes, as mentioned in the article, but not in the infobox. An RfC at the Village Pump says to include religion in the infobox only if it's directly related to the subject's notability and there's consensus. Some editors want to include his religion in the infobox and others do not. With no consensus, the default is to leave the religion out of the box.

Q6b: Why is the birthplace not mentioned in the infobox?

The question came up in this discussion and there is no solid scholarly agreement on Bethlehem, so the infobox does not address that.

Q7: Why is there no discussion of the legacy/impact of Jesus?

A7: That issue is inherently controversial, and has been discussed on the talk page for many years (see, e.g., the 2006 discussion, the June 2010 discussion, the November 2010 discussion). One user commented that it would turn out to be a discussion of the "impact of Christianity" in the end; because all impact was through the spread of Christianity in any case. So it has been left out due to those discussions.

Q8: Why is there no discussion of Christian denominational differences?

A8: Christianity includes a large number of denominations, and their differences can be diverse. Some denominations do not have a central teaching office and it is quite hard to characterize and categorize these issues without a long discussion that will exceed the length limits imposed by WP:Length on articles. The discussion of the theological variations among the multitude of Christian denominations is beyond the scope of this article, as in this talk page discussion. Hence the majority and common views are briefly sketched and links are provided to other articles that deal with the theological differences among Christians.

Q9: What is the correct possessive of Jesus?

A9: This article uses the apostrophe-only possessive: Jesus', not Jesus's. Do not change usage within quotes. That was decided in this discussion.

Q10: Why does the article state "[m]ost Christians believe Jesus to be the incarnation of God the Son and the awaited messiah ...?" Don't all Christians believe this?

A10: Wikipedia requires a neutral point of view written utilizing reliable scholarly sources. It does not take a position on religious tenets. In this case, the sources cited clearly state "most", not "all", Christians hold the stated beliefs, as some sects and persons who describe themselves as "Christian", such as Unitarians, nevertheless do not hold these beliefs. This was agreed upon multiple times, including in this discussion.

References

Do not call him Jewish in the first sentence

I am going to make a bold suggestion, aware that I might be picking a fight with some long-standing consensus here. I am focused here on the first sentence of the lead. Do not call him Jewish in the first sentence. Call him that elsewhere in the article, even elsewhere in the lead, but not in the first sentence. This is not right.

Yes, as a factual matter, he was an ethnic Jew, no doubt. But the question we have to ask is how relevant his Jewishness is to his life and notability as a figure. Is his ethnic identity so important that it needs to be in the lead sentence? It is interesting that most Jews on Wikipedia (e.g., Albert Einstein) are not explicitly described as such in their lead sentences. But Jesus, of all people, is.

Jesus is the central figure in Christianity, regarded as the son of God. He is a prominent prophet in Islam. In contrast, in Judaism, he is, in the words of American political commentator and orthodox Jew Ben Shapiro, "just another Jew who tried to lead a revolt and was killed for his troubles." Yet the first sentence of this article makes a point of emphasizing the Jewish identity and only the Jewish identity.

I want to emphasize again that this is not a factual error as by blood he was a Jew, but the emphasis on this is misleading in a pernicious way that makes it inappropriate for the first sentence. Writing that he is a "Jewish religious preacher" vastly understates the scope and nature of his role in human history. He is notable precisely because he was not a mere "Jewish preacher", but rather someone who made claims regarded as heretical in Judaism (and for which he was thus executed for by the pressuring of the local Jewish community), ultimately founding a new religion distinct from Judaism and from which the Jewish nation has clearly separated itself for the past 2000 years.

I also note that that many other encyclopedias, like most non-English WPs and Brittanica, seem to agree with me on this and have far better lead sentences. JDiala (talk) 08:15, 2 August 2024 (UTC)

What nonsense. He was a Jewish Rabbi. — Preceding unsigned comment added by 2.103.107.57 (talk) 15:55, 11 October 2024 (UTC)

With all due respect, this strikes me as incorrect, and underplays both Jesus' own Jewish context as well as the fact that Christianity itself emerges from an explicitly and quintessentially Jewish background. Jesus attends the Temple. He cites the tanakh. He is referred to as the telos of the law--the law being obviously the torah. Certainly, he began a new religion, but I think any devout Christian would argue that it was, in fact, the same religion--that is, the prophets and Jesus are both theologically relevant. To say that Jesus was Christian, and therefore should not be described as Jewish (in the first sentence, at least) strikes me as a category error regarding the relationship between the faiths. Jesus did not say he was starting a new religion, he claimed to be the fulfillment of the existing one. The lead as we have it strikes me as both factually and theologically sound, but I will trust to the wisdom of consensus. Cheers. Dumuzid (talk) 14:53, 2 August 2024 (UTC)

Dumuzid makes sense to me. According to Luke, he was circumcised as well. Gråbergs Gråa Sång (talk) 15:08, 2 August 2024 (UTC)

As one of the major figures in religious history, I'd say his 'Jewishness' is pretty important to his identity. --Onorem (talk) 15:07, 2 August 2024 (UTC)

It is not so much his Jewish ethnicity that is important, but his Jewish religious identity and background. Christianity still very much sees itself as a continuation of the Israelite religion, and it was not until some years after Jesus' death that the leaders who succeeded him decided to allow gentiles into their movement. Johnbod (talk) 15:41, 2 August 2024 (UTC)

Yes, exactly. The suggestion to remove this from the first phrase was strange. The entry in EB is good, but our page says practically the same. My very best wishes (talk) 16:28, 2 August 2024 (UTC)

If you have nothing to contribute to the discussion except calling the suggestion "strange", best not to contribute. The EB entry doesn't say the same as I've indicated. JDiala (talk) 02:34, 3 August 2024 (UTC)

The strange for me was you treating Jesus solely on the basis of his ethnicity ("Is his ethnic identity so important", "as by blood he was a Jew"). I would also advise you not edit Judaism or Islam subjects since they are obviously related to the Arab-Israel conflict, broadly construed [1]. My very best wishes (talk) 18:58, 3 August 2024 (UTC)

Policing TBANs isn't what an article talk page is for. I'm allowed to edit Jewish topics as implied by the banning administrator. JDiala (talk) 20:36, 3 August 2024 (UTC)

He is agreeing with my comment just before, which is a perfectly valid contribution. Heckling when your proposal is sinking like a stone is not a good look! Johnbod (talk) 13:44, 3 August 2024 (UTC)

For context, this particular user and I have had past disagreements (to put it lightly) in another topic area, which made their way onto ANI. I have a suspicion that he's following me around and it's personal, since he's never contributed on this article before and conveniently his first contribution here is hours after I suggest something to shoot it down. But you're right insofar as this would have been better addressed on his user page than the article talk page, which I have now done.

I have no objections to the many others who disagree with me on this and am fully prepared to humbly accept a defeat. JDiala (talk) 18:27, 3 August 2024 (UTC)

Jewish identity was central to Jesus as well as to the first members of the Christian sect. It is critical that that context be established in the first sentence. VQuakr (talk) 21:24, 2 August 2024 (UTC)

Agreed; his Jewish ethnicity, culture and religious background are integral to understanding who he is, regardless of one’s personal beliefs. Does it need mentioned in the first sentence of the lead? While I’m not sure it does, neither am I persuaded that it causes any harm. Jtrevor99 (talk) 04:28, 3 August 2024 (UTC)

Albert Einstein is not a religious figure. Jesus is. Seems rather important to start with at least a bit of his religious background. O3000, Ret. (talk) 20:50, 3 August 2024 (UTC)

Suggestion: need a Religion of Jesus page, much along the lines of Sexuality of Jesus page. One examining the whole array of theories to be found. Seen it claimed not only that Jesus was Jewish or Jesus was gnostically proto-Christian, but even that Jesus was Hindu, or proto-Muslim], or functionally Pandeist. Hyperbolick (talk) 08:43, 10 August 2024 (UTC)

Sounds doable, there are likely good sources, Category:Religious views by individual may have some inspiration. Gråbergs Gråa Sång (talk) 10:51, 10 August 2024 (UTC)

There are libraries of sources, but the fringy theories won't feature much. But this is pretty much totally irrelevant here, and won't alter the first sentence. We seem to be done here. Johnbod (talk) 11:45, 10 August 2024 (UTC)

What does it take for a theory to be fringy about a metaphysical figure for whom literally every aspect of their existence is thoroughly disputed? Hyperbolick (talk) 07:20, 14 August 2024 (UTC)

Jesus was a Jew. He was a rebel Jew and a dissident Jew born into and raised in an entirely Jewish context. Nothing reliable that has come down to us today about the historical figure calls that into question except for the small number of scholars who argue that he never even existed. His Jewish identity was central during his life on Planet Earth that we all inhabit 2000 years later. People can believe if they will that he is/was immortal or God in human form or capable of performing miracles or that he arose from the dead or that his mother was a never ending virgin or that the whole family rose to heaven in a fantastical way. Or believe that he was an impressive charismatic human guy very much like we might call a modern stage musician who put together an impressive performance to attract followers to his religious reform movement. Unsuccessful except for a handful when he was alive but fabulously successful in the centuries after his death Believe any competing theory that you want, but he was born a Jew and lived his entire life as a Jew. Cullen328 (talk) 07:51, 14 August 2024 (UTC)

The suggestion to downplay Jesus's Jewish identify and background is completely without merit.

1. It is common practice in Wikipedia to note the ethnicity of ancient religious-figures/philosophers/scholars in the first sentence, even when their influence and fame went far beyond their ethnic background. Here are some examples: Muhammad "was an Arab religious, social, and political leader and the founder of Islam"; Socrates "was a Greek philosopher from Athens who is credited as the founder of Western philosophy"; Plato was an ancient Greek philosopher; Zarathustra "was an Iranian religious reformer who challenged the tenets of the contemporary Ancient Iranian religion, becoming the spiritual founder of Zoroastrianism"; Confucius "was a Chinese philosopher". Even in more modern religions (or sub-religions) we find: Martin Luther "was a German priest, theologian"; John Calvin "was a French theologian, pastor and reformer in Geneva during the Protestant Reformation"; Baháʼu'lláh "was an Iranian religious leader who founded the Baháʼí Faith"; Joseph Smith "was an American religious leader and the founder of Mormonism"; Leonard Howell "was a Jamaican religious figure".

2. Further as many before me commented, Jesus was not only Jewish "by blood". He was Jewish also "by soul and intellect". All the sources tell us he identified as a Jew, practiced Judaism (with some modifications) and the traditions about him and the teachings attributed to him are deeply rooted in the Judaism of his days (e.g. Monotheism, Messianism, the claim of Davidic lineage, the importance of the Torah and Old Testament etc). Vegan416 (talk) 07:10, 21 August 2024 (UTC)

Disagree that it should be removed however I do think it's very silly that the fact he was Jewish is mentioned in the first sentence but not that he was the prophet and representative of God on earth in the Christian faith. Comparing these two it's not up for debate that he is far more heavily associated with Christianity and primarily Catholicism than Judaism, I'd expect no one to suggest Abraham's post first mention he's important in Christian faith comparative to Judaism after all. Galdrack (talk) 00:26, 20 October 2024 (UTC)

Meh, that's the 2nd sentence. There's no real benefit to be had to try to cram the information in those two sentences together into an overburdened single first sentence. I'm not sure the article text or facts of the matter support the implication that Jesus is more central to Catholicism than to Orthodox or Protestant sects. VQuakr (talk) 01:23, 20 October 2024 (UTC)

"I'm not sure the article text or facts of the matter support the implication that Jesus is more central to Catholicism than to Orthodox or Protestant sects" - In terms of text no I wouldn't say but the Catholic Church is much more associated with Jesus symbolically, pretty much every church in Catholicism features Jesus on the cruxifix as the central feature while also commissioning art largely based around Jesus and Mary. Orthodox churches by comparison don't have the same central shape or design and while they can often feature him as a central piece it's more often shared with many other saints. It was a specific aim of the Catholic Church to be more directly tied to Jesus too.

That said he's clearly more prominent in Christian faith than any other which for a start makes it odd referencing his Judaism but I think a large part of this is also how it's more centrally referring to him as a person first rather than a religious figure which is what he's much more commonly associated. Put it this way if I opened a physical Encyclopedia that was arranged this way while most of his entry was talking about him as a religious figure, I'd find it oddly structured to say the least. Galdrack (talk) 18:17, 21 October 2024 (UTC)

Agree to disagree on the Catholicism thing since it isn't relevant to the rest of this discussion, but it seems you're confusing veneration/centralism with iconography. Yes, the subject of this article is the individual, not Christianity. VQuakr (talk) 21:32, 21 October 2024 (UTC)

"but it seems you're confusing veneration/centralism with iconography" - no I was using that as a brief example of how the association is more closely/directly tied with him, a part of this also comes from the fact that the major protestant factions have their own founders and even the central focus of Orthodox churches not being Christ. Though I'm not arguing either way which Christianity is more associated with him I just wrote it in response as yes iconography of a religion deeply impacts the veneration/centralism which are concepts that largely can't be measured so asking for which is most important is impossible to answer.

There's no saying to which religious believer has the most veneration of Jesus cause that's subjective but I'm referring to the physical world associations which yea he's overwhelmingly associated with Christianity and it's bad phrasing to associate him with a different religion first.

"Yes, the subject of this article is the individual, not Christianity." - ok, don't see how that's relevant to my comment. Galdrack (talk) 15:18, 22 October 2024 (UTC)

a part of this also comes from the fact that the major protestant factions have their own founders no one is confusing Martin Luther with Jesus. This is nonsense. the central focus of Orthodox churches not being Christ this is unequivocally incorrect. physical world associations so...iconography? Yes, that seems to be where you're hung up/confused. ok, don't see how that's relevant to my comment because Jesus is central to the religion of Christianity, but Christianity isn't the subject of this article. The subject of this article, the historical/mythological individual Jesus, was Jewish. He's not particularly important to the religion of Judaism except perhaps in how it's impacted Jewish-Christian conflict and relationships over the last couple of millenia, but Judaism was critically important to Jesus and his identity. We of course go on to mention Christianity throughout the lead and article, but it isn't critical to mention it in the first sentence. We can't and shouldn't cram everything in to sentence one per MOS:LEADCLUTTER. VQuakr (talk) 18:47, 23 October 2024 (UTC)

"no one is confusing Martin Luther with Jesus. This is nonsense." - This is the second time you've responded with a very snide answer that has nothing to do with what I wrote, reminder of Wikipedia:Assume good faith as you're responses really aren't good faith interpretations of what I've written.

Frankly I've been the one arguing to follow the standard format of Wiki pages, as you pointed out he's a "historical/mythological individual" and the overwhelming bulk of the article derived from those Christian accounts as he is in foremost associated with that religion in our world and the first sentence doesn't reflect that.

Per MOS:LEADCLUTTER "The first sentence should introduce the topic, and tell the nonspecialist reader what or who the subject is, and often when or where." and currently this sentence places a higher value on ascribing his racial/religious heritage than the religion built around his life. Assuming you were an alien then reading the first two sentences is just misleading: "He was a Jewish preacher but is the central figure of a different religion? Did the Christians just get it wrong or what?" is a completely valid reading of this entry in it's current state. Galdrack (talk) 13:53, 24 October 2024 (UTC)

Since we can't seem to find common ground on much of anything including the intent behind my own words and the text of WP:AGF, probably best for us to agree to disagree. VQuakr (talk) 16:16, 24 October 2024 (UTC)

Ponder for a moment that one can be deeply important to both the history of Judaism as well as any number of other things. While time is limited, the contents of these arguments amount to false dichotomies imo. Remsense ‥ 论 01:51, 20 October 2024 (UTC)

"Ponder for a moment that one can be deeply important to both the history of Judaism as well as any number of other things." let's not be disingenuous I clearly addressed both points.

It's a very strange way of reading an opening sentence about an article on Jesus which is really the point being made here and frankly it is strange to arrange it this way. Typically articles are arranged by referencing what the person or topic in question either is or is most well known for and on that end Jesus is very obviously more associated with Christianity than Judaism.

Though really I think it's more odd because it frames him first as a person rather than a spiritual figure which he's much more commonly known for. Galdrack (talk) 18:29, 21 October 2024 (UTC)

We also have many articles about fictional characters. Captain Ahab says in the 2nd sentence he is a monomaniacal sea captain. Andre🚐 18:40, 21 October 2024 (UTC)

Correct, in the second sentence. Which is my point here's the first: Captain Ahab is a fictional character and one of the protagonists in Herman Melville's Moby-Dick (1851).

It's extremely clear who he is and where he's relevant followed by a specific description of him. Compare this to say the article on The Buddha:

"Siddhartha Gautama, most commonly referred to as the Buddha (lit. 'the awakened one'), was a wandering ascetic and religious teacher who lived in South Asia, during the 6th or 5th century BCE and founded Buddhism."

"Jesus (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader."

See in The Buddha article it also refers to him as a person but it just makes direct reference to what he did and the religion he's primarily associated with, it's not until the second and third sentences we start describing where he's from and what religions he was associated with before founding Buddhism. It should follow the same structure he first emphasising what he did "Religious Leader" and then what (of the varying) religions he's most heavily associated with which would be Christianity, also the sentence structure is misleading this way as it implies it was Judaism specifically that he was preaching which isn't accurate considering he was rejected by them for his preachings which became the foundations of Christianity cause that's what he was preaching, influenced and inspired by Judaism of course. Galdrack (talk) 19:18, 21 October 2024 (UTC)

"he was rejected by them" Who the heck are them? The narrative about the Apostles points out that his followers were also Jewish. Dimadick (talk) 22:46, 22 October 2024 (UTC)

One assumes he means that Rabbinic Judaism doesn't consider Jesus to be the Messiah. Andre🚐 23:16, 22 October 2024 (UTC)

Yea, I thought that was clear when I linked to the event to be honest. There isn't specifics on whether or not all the Apostles were Jewish though they likely were in terms of culture but they're consistently referenced as The First Christians which their pages also reflect since they like Jesus have a much greater association with Christianity than Judaism. The more I read the opening lines of the page from talking about it the less sense the opening sentences make. Galdrack (talk) 12:11, 23 October 2024 (UTC)

I didn't quite articulate my thoughts in the clearest way, but luckily I've just happened upon a little thought experiment for you. If you had to pick one word that says the most about Jesus's biography, what would it be? I think you could plausibly pick either "prophet" or "preacher" here, so I'll go ahead and lock that in for us. What is the second content word one could add that fills in the absolute most about him? (You can use whatever linking or grammatical words are necessary, like "from Bethlehem" is valid here.) I have racked my brain, but cannot think of a second word that even comes close in core additive information than "Jewish". Remsense ‥ 论 18:46, 21 October 2024 (UTC)

I replied to Andre above with a comparative to The Buddha article that honestly reads better. I get what you're going for cause none of this is wrong and I think maybe the initial posters tone here has implied a sorta reading for supporting comments.

" I have racked my brain, but cannot think of a second word that even comes close in core additive information than "Jewish"" Christian? Like even writing "was the a prophet of Christianity and it's central religious figure" would make more sense. Then background in the second and third would still mention his Jewish background and teaching etc. Galdrack (talk) 19:30, 21 October 2024 (UTC)

It is common practice in Wikipedia to note the ethnicity of ancient religious-figures/philosophers/scholars in the first sentence, even when their influence and fame went far beyond their ethnic background. Here are some examples: Muhammad "was an Arab religious, social, and political leader and the founder of Islam"; Socrates "was a Greek philosopher from Athens who is credited as the founder of Western philosophy"; Plato was an ancient Greek philosopher; Zarathustra "was an Iranian religious reformer who challenged the tenets of the contemporary Ancient Iranian religion, becoming the spiritual founder of Zoroastrianism"; Confucius "was a Chinese philosopher". Even in more modern religions (or sub-religions) we find: Martin Luther "was a German priest, theologian"; John Calvin "was a French theologian, pastor and reformer in Geneva during the Protestant Reformation"; Baháʼu'lláh "was an Iranian religious leader who founded the Baháʼí Faith"; Joseph Smith "was an American religious leader and the founder of Mormonism"; Leonard Howell "was a Jamaican religious figure". Vegan416 (talk) 21:15, 24 October 2024 (UTC)

Also Jesus was not Christian himself, since Christianity was born only following his death and alleged resurrection. As the examples I gave show in Wikipedia first we give short description of the person then of his influence. Vegan416 (talk) 15:37, 27 October 2024 (UTC)

Yep, I'd have to agree with you there. ChrisgenX (talk) 21:23, 24 October 2024 (UTC)

I mean claimed to be the jewish messiah. So his jewishness is important 193.173.45.71 (talk) 12:46, 30 October 2024 (UTC)

It wasn't when the Messiah was Cyrus the Great Golikom (talk) 16:11, 30 October 2024 (UTC)

Cyrus didn't claim to be the Messiah. He probably never even heard this word. And nobody today regards him as the Messiah. Vegan416 (talk) 20:59, 30 October 2024 (UTC)

We call Jesus Jewish because mainstream scholars call him so. Our personal opinions are irrelevant. tgeorgescu (talk) 23:51, 30 October 2024 (UTC)

The argument that Jesus, "King of the Jews," wasn't notably Jewish is frankly, kind of silly. It sounds like someone who really hasn't studied the New Testament much. Andre🚐 01:48, 20 October 2024 (UTC)

sentence structure correction

First sentence of the third paragraph:

Jesus was circumcised at eight days old, was baptized by John the Baptist as a young adult, and after 40 days and nights of fasting in the wilderness, began his own ministry.

The above sentence is clunky/confusing to read. I suggest rewriting into several sentences, e.g.:

Jesus was circumcised at eight days old. When Jesus was a young adult, he was baptized by John the Baptist. After 40 days and nights of fasting in the wilderness, Jesus began his own ministry. 2600:6C55:69F0:7EB0:49BA:41CB:A27B:2D76 (talk) 04:49, 25 August 2024 (UTC)

Changes

I'm waiting. What is your reasoning for reverting my changes? Khassanu (talk) 21:51, 29 September 2024 (UTC)

The existing infobox is fine: this is a featured article and it's been laid out with relative care. In my view, and likely in the view of the editors who added that note, these additions are contrary to an infobox's purpose, which is to relay only key facts at a glance, as briefly as possible. Please be receptive to this attempt at concision and parsimony in your numerous highly visible edits you've made recently across many highly developed articles: less is more with infoboxes. Remsense ‥ 论 21:56, 29 September 2024 (UTC)

I understand. Khassanu (talk) 22:06, 29 September 2024 (UTC)

So why did you add many changes to the infobox again without prior discussion, as both I and the article specifically asked you to do? Among other unexplained edits, it's not clear what point these template swaps are doing. You need to explain these things and ask beforehand if you don't understand as a new editor—on featured articles, especially ones as highly visible as this one, many things are the way they are for good reasons. Remsense ‥ 论 03:45, 4 October 2024 (UTC)

(One more thing, for when you should be adding one, please do not just put line breaks between the items of a list, per WP:NOBR) Remsense ‥ 论 04:10, 4 October 2024 (UTC)

• Baháʼís and Druzes has a population that is incomparably smaller than Islam. The infobox should be accordingly. Who knows him because he is a Baháʼí and Druze prophet? The infobox is already pretty simple.
• One of the most familiar things about Jesus from the Islamic perspective is that he performed miracles and had the Gospel (Injil) revealed to him.

Khassanu (talk) 05:36, 4 October 2024 (UTC)

So, what is your objection? Khassanu (talk) 05:36, 4 October 2024 (UTC)

It's fine the way that it is. The lead summarizes the body of the article proportionally, which reflects the cited sources proportionally. That can't just be crudely measured by raw word count, especially when dealing with passages as brief as this one. The summary is perfectly concise and fair. The distinction is slight, but the article is about Jesus, not the Gospel, so an aside about the Gospel in Islam is unwarranted in such a broad summary, reflecting the relative importance of Jesus and the Gospel in Islam versus in Christianity. Remsense ‥ 论 05:57, 4 October 2024 (UTC)

I understand, what do you say about the infobox? Khassanu (talk) 06:32, 4 October 2024 (UTC)

On top of changing what was already well-weighted, you seemed to destructively remove formatting templates that serve a purpose. Remsense ‥ 论 06:36, 4 October 2024 (UTC)

It is not. Baháʼís and Druzes has a population that is incomparably smaller than Islam. Who knows him because he is a Baháʼí and Druze prophet? Khassanu (talk) 06:43, 4 October 2024 (UTC)

This is what I was getting at above about "representation ≠ raw word count": these are brief passages, and the idea that you're making it "more fair" by adding more detail to something that's not meant to be detailed at all is not good editing. Remsense ‥ 论 06:46, 4 October 2024 (UTC)

I think you're talking about the edit I made before. I'm not talking about that. The edit I made is extremely short and simple. Khassanu (talk) 06:47, 4 October 2024 (UTC)

Baha'i, Druze and Rastafari are already gathered in one place. ("Imporant figure in Baháʼí Faith, Druze Faith, and Rastafari") Khassanu (talk) 06:46, 4 October 2024 (UTC)

Missing Word

Near the top of the article, in the Islam section, the article currently reads: In Islam, Jesus is considered the messiah and a prophet of God who sent to the Israelites and will return to Earth before the Day of Judgement.

Isn't this missing a word? Should it read as follows: In Islam, Jesus is considered the messiah and a prophet of God who was sent to the Israelites and will return to Earth before the Day of Judgement.

I have not just gone ahead and changed it because it is near the top of the article.

I think you're right, so I added it. Thanks for noticing. Gråbergs Gråa Sång (talk) 20:57, 14 October 2024 (UTC)